What Are You Thinking?

He must have been a truck driver professionally at that time in his early marriage or perhaps that was an aspect of his work with his father’s construction company that he eventually inherited.

The language of doing and fear and anger is a dialect in which the entire human family is surprisingly fluent.

This talk by Elder Zwick should be read by any people who disagree but honestly hope to converse together.

Just as I was pulling to the side of the road, but before we had come to a full stop, my wife opened the door of the cab and jumped out with our baby in her arms. I watched helplessly as they tumbled in the dirt.

As soon as I had the semi stopped, I bolted from the smoking cab. With adrenaline pumping, I ran through the rocks and weeds and held them in my arms. Jan’s forearms and elbows were battered and bleeding, but thankfully she and our son were both breathing. I just held them close as the dust settled there on the side of the highway.

As my heartbeat normalized and I caught my breath, I blurted out, “What in the world were you thinking? Do you know how dangerous that was? You could have been killed!”

She looked back at me, with tears running down her smoke-smudged cheeks, and said something that pierced my heart and still rings in my ears: “I was just trying to save our son.”

I realized in that moment she thought the engine was on fire, fearing the truck would explode and we would die. I, however, knew it was an electrical failure—hazardous but not fatal. I looked at my precious wife, softly rubbing the head of our infant son, and wondered what kind of woman would do something so courageous.

Knowing the motivations of those we interact with makes a big difference in being able to work together from different perspectives.

The writer of Proverbs counsels, “A soft answer turneth away wrath: but grievous words stir up anger.” A “soft answer” consists of a reasoned response—disciplined words from a humble heart. It does not mean we never speak directly or that we compromise doctrinal truth. Words that may be firm in information can be soft in spirit.

There exists today a great need for men and women to cultivate respect for each other across wide distances of belief and behavior and across deep canyons of conflicting agendas. It is impossible to know all that informs our minds and hearts or even to fully understand the context for the trials and choices we each face.

I plead with you to practice asking this question, with tender regard for another’s experience: “What are you thinking?”

When our truck cab filled with smoke, my wife acted in the bravest manner she could imagine to protect our son. I too acted as a protector when I questioned her choice. Shockingly, it did not matter who was more right. What mattered was listening to each other and understanding the other’s perspective.

The willingness to see through each other’s eyes will transform “corrupt communication” into “minister[ing] grace.” The Apostle Paul understood this, and on some level each of us can experience it too. It may not change or solve the problem, but the more important possibility may be whether ministering grace could change us.