Are We Not All Beggars?

The spiritual and emotional toll of poverty is perhaps greater than its physical effects.

Physical poverty is almost always accompanied by spiritual and emotional poverty.

We are always expected to help ourselves before we seek help from others.

We should also seek to help others in whatever way we are able to.

In what would be the most startling moment of His early ministry, Jesus stood up in His home synagogue in Nazareth and read these words prophesied by Isaiah and recorded in the Gospel of Luke: “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and … set at liberty them that are bruised.”

Thus the Savior made the first public announcement of His messianic ministry. But this verse also made clear that on the way to His ultimate atoning sacrifice and Resurrection, Jesus’s first and foremost messianic duty would be to bless the poor, including the poor in spirit.

From the beginning of His ministry, Jesus loved the impoverished and the disadvantaged in an extraordinary way. He was born into the home of two of them and grew up among many more of them. We don’t know all the details of His temporal life, but He once said, “Foxes have holes, and … birds … have nests; but the Son of man hath not where to lay his head.” Apparently the Creator of heaven and earth “and all things that in them are” was, at least in His adult life, homeless.

In our day, the restored Church of Jesus Christ had not yet seen its first anniversary when the Lord commanded the members to “look to the poor and … needy, and administer to their relief that they shall not suffer.”

Given the monumental challenge of addressing inequity in the world, what can one man or woman do? The Master Himself offered an answer. When, prior to His betrayal and Crucifixion, Mary anointed Jesus’s head with an expensive burial ointment, Judas Iscariot protested this extravagance and “murmured against her.”

Jesus said:

“Why trouble ye her? she hath wrought a good work. …

“She hath done what she could.”

“She hath done what she could”! What a succinct formula! A journalist once questioned Mother Teresa of Calcutta about her hopeless task of rescuing the destitute in that city. He said that, statistically speaking, she was accomplishing absolutely nothing. This remarkable little woman shot back that her work was about love, not statistics. Notwithstanding the staggering number beyond her reach, she said she could keep the commandment to love God and her neighbor by serving those within her reach with whatever resources she had. “What we do is nothing but a drop in the ocean,” she would say on another occasion. “But if we didn’t do it, the ocean would be one drop less [than it is].” Soberly, the journalist concluded that Christianity is obviously not a statistical endeavor. He reasoned that if there would be more joy in heaven over one sinner who repents than over the ninety and nine who need no repentance, then apparently God is not overly preoccupied with percentages.

How can a black and white gospel of truth be concerned with percentages? There must necessarily be some allowance made one way or another to either save or condemn.

So how might we “do what we can”?

For one thing, we can, as King Benjamin taught, cease withholding our means because we see the poor as having brought their misery upon themselves. Perhaps some have created their own difficulties, but don’t the rest of us do exactly the same thing? Isn’t that why this compassionate ruler asks, “Are we not all beggars?” Don’t we all cry out for help and hope and answers to prayers? Don’t we all beg for forgiveness for mistakes we have made and troubles we have caused? Don’t we all implore that grace will compensate for our weaknesses, that mercy will triumph over justice at least in our case? Little wonder that King Benjamin says we obtain a remission of our sins by pleading to God, who compassionately responds, but we retain a remission of our sins by compassionately responding to the poor who plead to us.

In addition to taking merciful action in their behalf, we should also pray for those in need. 

This means that “he brought it upon himself” isn’t a reason to withhold or means. It doesn’t mean that we are prohibited from being discerning in how, where, when, or to whom we give.

Now, lest I be accused of proposing quixotic global social programs or of endorsing panhandling as a growth industry, I reassure you that my reverence for principles of industry, thrift, self-reliance, and ambition is as strong as that of any man or woman alive. We are always expected to help ourselves before we seek help from others. Furthermore, I don’t know exactly how each of you should fulfill your obligation to those who do not or cannot always help themselves. But I know that God knows, and He will help you and guide you in compassionate acts of discipleship if you are conscientiously wanting and praying and looking for ways to keep a commandment He has given us again and again.

You will recognize that I speak here of difficult societal needs that go well beyond members of the Church. Fortunately the Lord’s way of assisting our own is easier: all who are physically able are to observe the law of the fast.

This might reinforce the mistaken idea that the resources of fast offerings are unavailable to those who aren’t members of the church. The truth is they are available to any who are willing to work with a bishop in seeking to become self reliant.

More than three-quarters of a million members of the Church were helped last year through fast offerings administered by devoted bishops and Relief Society presidents. That is a lot of grateful Latter-day Saints.

Three quarters of a million members represents 5% of the membership.