Baptism, confirmation, and always retaining a remission of our sins. I had to deal with bathing kids for most of this talk.
My message focuses upon the principle of always retaining a remission of our sins. The truth expressed in this phrase can strengthen our faith in the Lord Jesus Christ and deepen our discipleship.
We are admonished by prophets and apostles to awake unto God, be “born again,” and become new creatures in Christ6 by receiving in our lives the blessings made possible through the Atonement of Jesus Christ. …
The Prophet Joseph Smith summarized succinctly the essential role of priesthood ordinances in the gospel of Jesus Christ: “Being born again, comes by the Spirit of God through ordinances.”
In other words, it is more than being touched by the spirit and feeling a change of heart. Being born again comes as we act on such feelings by receiving Priesthood ordinances and conscientiously keep the covenants that make through those ordinances.
All saving ordinances and the ordinance of the sacrament must be authorized by one who holds the requisite priesthood keys.
The ordinances of salvation and exaltation administered in the Lord’s restored Church are far more than rituals or symbolic performances. Rather, they constitute authorized channels through which the blessings and powers of heaven can flow into our individual lives.
If they were simply symbolic performances we wouldn’t need to perform them by proxy for those who died without them in order that they to could be saved.
Baptism is administered in the authority of the Aaronic Priesthood. In the process of coming unto the Savior and spiritual rebirth, baptism provides a necessary initial cleansing of our soul from sin.
The baptismal covenant includes three fundamental commitments: (1) to be willing to take upon ourselves the name of Jesus Christ, (2) to always remember Him, and (3) to keep His commandments. The promised blessing for honoring this covenant is “that [we] may always have his Spirit to be with [us].” Thus, baptism is the essential preparation to receive the authorized opportunity for the constant companionship of the third member of the Godhead.
… [Joseph Smith stated] “The baptism of water, without the baptism of fire and the Holy Ghost attending it, is of no use. They are necessarily and inseparably connected.”
… Laying on of hands for the gift of the Holy Ghost is an ordinance administered in the authority of the Melchizedek Priesthood. In the process of coming unto the Savior and spiritual rebirth, receiving the sanctifying power of the Holy Ghost in our lives creates the possibility of an ongoing cleansing of our soul from sin. This joyous blessing is vital because “no unclean thing can dwell with God.”
I know of no other church that teaches the necessity of the baptism of fire by the lasting on of hands despite the clear teachings in the New Testament.
Consider how a farmer depends upon the unchanging pattern of planting and harvesting. Understanding the connection between sowing and reaping is a constant source of purpose and influences all of the decisions and actions a farmer undertakes in all seasons of the year. In like manner, the inseparable connection between the ordinances of baptism by immersion for the remission of sins and the laying on of hands for the gift of the Holy Ghost should impact every aspect of our discipleship in all seasons of our lives.
The sacrament is the third ordinance necessary to obtain access to the power of godliness. That we might more fully keep ourselves unspotted from the world, we are commanded to go to the house of prayer and offer up our sacraments upon the Lord’s holy day. …
The ordinance of the sacrament is a holy and repeated invitation to repent sincerely and to be renewed spiritually. The act of partaking of the sacrament, in and of itself, does not remit sins. But as we prepare conscientiously and participate in this holy ordinance with a broken heart and a contrite spirit, then the promise is that we may always have the Spirit of the Lord to be with us. And by the sanctifying power of the Holy Ghost as our constant companion, we can always retain a remission of our sins.
Sometimes Latter-day Saints express the wish that they could be baptized again—and thereby become as clean and worthy as the day on which they received their first saving gospel ordinance. May I respectfully suggest that our Heavenly Father and His Beloved Son do not intend for us to experience such a feeling of spiritual renewal, refreshment, and restoration just once in our lives. The blessings of obtaining and always retaining a remission of our sins through gospel ordinances help us understand that baptism is a point of departure in our mortal spiritual journey; it is not a destination we should yearn to revisit over and over again.
The ordinances of baptism by immersion, the laying on of hands for the gift of the Holy Ghost, and the sacrament are not isolated and discrete events; rather, they are elements in an interrelated and additive pattern of redemptive progress. Each successive ordinance elevates and enlarges our spiritual purpose, desire, and performance.
With the help of the Lord and through the power of His Spirit to “teach [us] all things,” indeed we can be blessed to realize our spiritual possibilities. Ordinances invite spiritual purpose and power into our lives as we strive to be born again and become men and women of Christ. Our weaknesses can be strengthened, and our limitations can be overcome.
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