As a young boy he wondered how the destruction of the way could ever be restored. He recently went back to Dresden and saw it had been rebuilt since World War II.
If man can rebuild a city, hire much more capable is God to rebuild a broken soul.
The parable of the lost sheep has been interpreted as a call to action for us, but I wonder if it was meant to illustrate the work of the Good Shepherd.
That view makes the parable a source if hope for those who are or feel lost.
He will not rescue you against your will.
Obedience us the lifeblood of faith.
Sometimes we mistakenly treat obedience as an end rather than a means to an end.
Obedience isn’t about forcing us to be something we weren’t before, it is about removing the foreign matter and allowing us to be more fully ourselves.
In a very short time, the city once nicknamed the “Jewel Box” was no more. Erich Kästner, a German author, wrote of the destruction, “In a thousand years was her beauty built, in one night was it utterly destroyed.” During my childhood I could not imagine how the destruction of a war our own people had started could ever be overcome. The world around us appeared totally hopeless and without any future.
Last year I had the opportunity to return to Dresden. Seventy years after the war, it is, once again, a “Jewel Box” of a city. The ruins have been cleared, and the city is restored and even improved. …
As I pondered the history of Dresden and marveled at the ingenuity and resolve of those who restored what had been so completely destroyed, I felt the sweet influence of the Holy Spirit. Surely, I thought, if man can take the ruins, rubble, and remains of a broken city and rebuild an awe-inspiring structure that rises toward the heavens, how much more capable is our Almighty Father to restore His children who have fallen, struggled, or become lost?
It matters not how completely ruined our lives may seem. It matters not how scarlet our sins, how deep our bitterness, how lonely, abandoned, or broken our hearts may be. Even those who are without hope, who live in despair, who have betrayed trust, surrendered their integrity, or turned away from God can be rebuilt. Save those rare sons of perdition, there is no life so shattered that it cannot be restored.
The joyous news of the gospel is this: because of the eternal plan of happiness provided by our loving Heavenly Father and through the infinite sacrifice of Jesus the Christ, we can not only be redeemed from our fallen state and restored to purity, but we can also transcend mortal imagination and become heirs of eternal life and partakers of God’s indescribable glory.
Only he who says there is no sin tries to convince people that they are beyond salvation.
Over the centuries, this parable has traditionally been interpreted as a call to action for us to bring back the lost sheep and to reach out to those who are lost. While this is certainly appropriate and good, I wonder if there is more to it.
Is it possible that Jesus’s purpose, first and foremost, was to teach about the work of the Good Shepherd?
Is it possible that He was testifying of God’s love for His wayward children?
Is it possible that the Savior’s message was that God is fully aware of those who are lost—and that He will find them, that He will reach out to them, and that He will rescue them?
If that is so, what must the sheep do to qualify for this divine help?
Does the sheep need to know how to use a complicated sextant to calculate its coordinates? Does it need to be able to use a GPS to define its position? Does it have to have the expertise to create an app that will call for help? Does the sheep need endorsements by a sponsor before the Good Shepherd will come to the rescue?
No. Certainly not! The sheep is worthy of divine rescue simply because it is loved by the Good Shepherd.
Just because God will rescue His sheep doesn’t mean that we can ignore them when we discover they are lost.
But, you might be thinking, what is the catch? Surely I have to do more than simply wait to be rescued.
While our loving Father desires that all of His children return to Him, He will force no one to heaven. God will not rescue us against our will.So what must we do?
His invitation is simple:
“Turn … to me.”
“Come unto me.”
“Draw near unto me and I will draw near unto you.”
This is how we show Him that we want to be rescued.
It requires a little faith. But do not despair. If you cannot muster faith right now, begin with hope.
If you cannot say you know God is there, you can hope that He is. You can desire to believe. That is enough to start.
Then, acting on that hope, reach out to Heavenly Father. God will extend His love toward you, and His work of rescue and transformation will begin.Over time, you will recognize His hand in your life. You will feel His love. And the desire to walk in His light and follow His way will grow with every step of faith you take.
Being lost is one thing but insisting on staying list will not do.
You and I may speak most eloquently of spiritual things. We may impress people with our keen intellectual interpretation of religious topics. We may rhapsodize about religion and “dream of [our] mansion above.” But if our faith does not change the way we live—if our beliefs do not influence our daily decisions—our religion is vain, and our faith, if not dead, is certainly not well and is in danger of eventually flatlining.
Obedience is the lifeblood of faith. It is by obedience that we gather light into our souls.
But sometimes I think we misunderstand obedience. We may see obedience as an end in itself, rather than a means to an end. Or we may pound the metaphorical hammer of obedience against the iron anvil of the commandments in an effort to shape those we love, through constant heating and repeated battering, into holier, heavenly matter.
No doubt about it, there are times when we need a stern call to repentance. Certainly, there are some who may be reached only in this manner.
But perhaps there is a different metaphor that can explain why we obey the commandments of God. Maybe obedience is not so much the process of bending, twisting, and pounding our souls into something we are not. Instead, it is the process by which we discover what we truly are made of.
The moment we choose to incline our hearts to our beloved Savior and set foot upon the path of discipleship, something miraculous happens. The love of God fills our hearts, the light of truth fills our minds, we start to lose the desire to sin, and we do not want to walk any longer in darkness.
We come to see obedience not as a punishment but as a liberating path to our divine destiny. And gradually, the corruption, dust, and limitations of this earth begin to fall away. Eventually, the priceless, eternal spirit of the heavenly being within us is revealed, and a radiance of goodness becomes our nature.
My dear brothers and sisters, my dear friends, I testify that God sees us as we truly are—and He sees us worthy of rescue.
You may feel that your life is in ruins. You may have sinned. You may be afraid, angry, grieving, or tortured by doubt. But just as the Good Shepherd finds His lost sheep, if you will only lift up your heart to the Savior of the world, He will find you.
He will rescue you.
He will lift you up and place you on His shoulders.
He will carry you home.
If mortal hands can transform rubble and ruins into a beautiful house of worship, then we can have confidence and trust that our loving Heavenly Father can and will rebuild us. His plan is to build us into something far greater than what we were—far greater than what we can ever imagine. With each step of faith on the path of discipleship, we grow into the beings of eternal glory and infinite joy we were designed to become.
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