The Gift of Grace

This was probably good too.

On Easter Sunday we celebrate the most long-awaited and glorious event in the history of the world.

It is the day that changed everything.

On that day, my life changed.

Your life changed.

The destiny of all God’s children changed.

On that blessed day, the Savior of mankind, who had taken upon Himself the chains of sin and death that held us captive, burst those chains and set us free.

Because of the sacrifice of our beloved Redeemer, death has no sting, the grave has no victory, Satan has no lasting power, and we are “begotten … again unto a lively hope by the resurrection of Jesus Christ.”

In Jacob’s words, “Why not speak of the atonement of Christ, and attain to a perfect knowledge of him?” But as “we talk of Christ, … rejoice in Christ, … preach of Christ, [and] prophesy of Christ” at every opportunity, we must never lose our sense of awe and profound gratitude for the eternal sacrifice of the Son of God.

The Savior’s Atonement cannot become commonplace in our teaching, in our conversation, or in our hearts. It is sacred and holy, for it was through this “great and last sacrifice” that Jesus the Christ brought “salvation to all those who shall believe on his name.”

I marvel to think that the Son of God would condescend to save us, as imperfect, impure, mistake-prone, and ungrateful as we often are. I have tried to understand the Savior’s Atonement with my finite mind, and the only explanation I can come up with is this: God loves us deeply, perfectly, and everlastingly. I cannot even begin to estimate “the breadth, and length, and depth, and height … [of] the love of Christ.”

It is a challenge to speak and think often of something without it becoming commonplace.

I would like to speak of grace. In particular, first, how grace unlocks the gates of heaven and, second, how it opens the windows of heaven.

Because we have all “sinned, and come short of the glory of God” and because “there cannot any unclean thing enter into the kingdom of God,” every one of us is unworthy to return to God’s presence.

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But all is not lost.

The grace of God is our great and everlasting hope.

Through the sacrifice of Jesus Christ, the plan of mercy appeases the demands of justice “and [brings] about means unto men that they may have faith unto repentance.”

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The gate is unlocked!

But the grace of God does not merely restore us to our previous innocent state. If salvation means only erasing our mistakes and sins, then salvation—as wonderful as it is—does not fulfill the Father’s aspirations for us. His aim is much higher: He wants His sons and daughters to become like Him.

With the gift of God’s grace, the path of discipleship does not lead backward; it leads upward.

It leads to heights we can scarcely comprehend! It leads to exaltation in the celestial kingdom of our Heavenly Father, where we, surrounded by our loved ones, receive “of his fulness, and of his glory.”

To inherit this glory, we need more than an unlocked gate; we must enter through this gate with a heart’s desire to be changed.

Though we all have weaknesses, we can overcome them. Indeed it is by the grace of God that, if we humble ourselves and have faith, weak things can become strong.

Throughout our lives, God’s grace bestows temporal blessings and spiritual gifts that magnify our abilities and enrich our lives. His grace refines us. His grace helps us become our best selves.

Which of these two people are we most like?

Are we like Simon? Are we confident and comfortable in our good deeds, trusting in our own righteousness? Are we perhaps a little impatient with those who are not living up to our standards? Are we on autopilot, going through the motions, attending our meetings, yawning through Gospel Doctrine class, and perhaps checking our cell phones during sacrament service?

Or are we like this woman, who thought she was completely and hopelessly lost because of sin?

Do we love much?

Do we understand our indebtedness to Heavenly Father and plead with all our souls for the grace of God?

When we kneel to pray, is it to replay the greatest hits of our own righteousness, or is it to confess our faults, plead for God’s mercy, and shed tears of gratitude for the amazing plan of redemption?

Salvation cannot be bought with the currency of obedience; it is purchased by the blood of the Son of God.

That is the true doctrine of grace in one sentence.

If grace is a gift of God, why then is obedience to God’s commandments so important? Why bother with God’s commandments—or repentance, for that matter? Why not just admit we’re sinful and let God save us?

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Trying to understand God’s gift of grace with all our heart and mind gives us all the more reasons to love and obey our Heavenly Father with meekness and gratitude. As we walk the path of discipleship, it refines us, it improves us, it helps us to become more like Him, and it leads us back to His presence. “The Spirit of the Lord [our God]” brings about such “a mighty change in us, … that we have no more disposition to do evil, but to do good continually.”

Therefore, our obedience to God’s commandments comes as a natural outgrowth of our endless love and gratitude for the goodness of God. This form of genuine love and gratitude will miraculously merge our works with God’s grace. Virtue will garnish our thoughts unceasingly, and our confidence will wax strong in the presence of God.

The prophet Nephi made an important contribution to our understanding of God’s grace when he declared, “We labor diligently … to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.”

However, I wonder if sometimes we misinterpret the phrase “after all we can do.” We must understand that “after” does not equal “because.”

We are not saved “because” of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?

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I am certain Nephi knew that the Savior’s grace allows and enables us to overcome sin. This is why Nephi labored so diligently to persuade his children and brethren “to believe in Christ, and to be reconciled to God.”

After all, that is what we can do! And that is our task in mortality!

The gates of heaven are unlocked!

The windows of heaven are opened!

Today and forevermore God’s grace is available to all whose hearts are broken and whose spirits are contrite. Jesus Christ has cleared the way for us to ascend to heights incomprehensible to mortal minds.