Many new converts in the Congo in the early days of the church demonstrated their rejection of former beliefs by throwing away the objects they had previously revered into churning rivers.
It would be nice if increased faith were transmitted like the common cold.
For our faith to grow we must choose faith building actions.
Covenants are foundational faith building actions.
Bury your weapons of rebellion – without any handles sticking out.
A modern day parallel to the actions of the people of Ammon.
Individuals who enter the Kinshasa Temple see an original painting entitled Congo Falls. It uniquely reminds temple-goers of the unwavering commitment required to anchor themselves to Jesus Christ and to follow the covenant path of our Heavenly Father’s plan. The waterfalls depicted in the painting call to mind a practice that was common more than a century ago among early converts to Christianity in Congo.
Before their conversion, they worshipped inanimate objects, believing that the items possessed supernatural powers. After conversion, many made a pilgrimage to one of the countless waterfalls along the Congo River, such as the Nzongo Falls. These converts threw their previously idolized objects into the waterfalls as a symbol to God and others that they had discarded their old traditions and accepted Jesus Christ. They intentionally did not throw their objects into calm, shallow waters; they threw them into the churning waters of a massive waterfall, where the items became unrecoverable. These actions were a token of a new but unwavering commitment to Jesus Christ.
Being “converted unto the Lord” means leaving one course of action, directed by an old belief system, and adopting a new one based on faith in Heavenly Father’s plan and in Jesus Christ and His Atonement. This change is more than an intellectual acceptance of gospel teachings. It shapes our identity, transforms our understanding of life’s meaning, and leads to unchanging fidelity to God. Personal desires that are contrary to being anchored to the Savior and to following the covenant path fade away and are replaced by a determination to submit to the will of Heavenly Father.
Being converted unto the Lord starts with an unwavering commitment to God, followed by making that commitment part of who we are. Internalizing such a commitment is a lifelong process that requires patience and ongoing repentance. Eventually, this commitment becomes part of who we are, embedded in our sense of self, and ever present in our lives. Just as we never forget our own name no matter what else we are thinking about, we never forget a commitment that is etched in our hearts.
Now, it would be nice if increased faith were transmitted like the flu or the common cold. Then a simple “spiritual sneeze” would build faith in others. But it does not work that way. The only way faith grows is for an individual to act in faith. These actions are often prompted by invitations extended by others, but we cannot “grow” someone else’s faith or rely solely on others to bolster our own. For our faith to grow, we must choose faith-building actions, such as praying, studying the scriptures, partaking of the sacrament, keeping the commandments, and serving others.
As our faith in Jesus Christ grows, God invites us to make promises with Him. These covenants, as such promises are known, are manifestations of our conversion. Covenants also create a sure foundation for spiritual progression. As we choose to be baptized, we begin to take upon ourselves the name of Jesus Christ and choose to identify ourselves with Him. We pledge to become like Him and to develop His attributes.
Covenants anchor us to the Savior and propel us along the path that leads to our heavenly home. The power of covenants helps us maintain the mighty change of heart, deepen our conversion to the Lord, and receive Christ’s image more fully in our countenance. But a half-hearted commitment to our covenants will not guarantee us anything. We may be tempted to equivocate, throw our old ways in calm water, or bury our weapons of rebellion with the handles sticking out. But an ambivalent commitment to our covenants will not open the door to the sanctifying power of Heavenly Father and Jesus Christ.
This is the truth regarding faith and works. Faith is displayed in certain works and faith is developed and deepened through works. The works do not save us but they strengthen our faith. When our faith is strengthened we are more intent on seeking Christ and partaking of His offered salvation.
Many faithful Latter-day Saints have demonstrated that they are “settled” in keeping their covenants with God and are forever changed. Let me tell you about three such individuals—Brother Banza Mucioko, Sister Banza Régine, and Brother Mbuyi Nkitabungi.
In 1977 the Banzas lived in Kinshasa in the country of Zaire, now known as the Democratic Republic of the Congo. They were highly respected in their Protestant church community. Because of their talents, their church arranged for their young family to go to Switzerland to study and provided a university scholarship.
While in Geneva, on the bus route to school, Brother Banza frequently saw a small meetinghouse with the name “The Church of Jesus Christ of Latter-day Saints.” He wondered, “Does Jesus Christ have Saints now, in the latter days?” He eventually decided to go and see.
Brother and Sister Banza were greeted warmly at the branch. They asked some of the persistent questions they had about the nature of God, such as, “If God is a spirit, like the wind, how could we be created in His likeness? How could He sit on a throne?” They had never received a satisfactory answer until the missionaries explained restored doctrine in a brief lesson. When the missionaries left, the Banzas looked at each other and said, “Isn’t this the truth that we have heard?” They continued coming to church and meeting with the missionaries. They knew that baptism in the restored Church of Jesus Christ would have consequences. They would be stripped of their scholarships, their visas would be revoked, and they and their two young children would be required to leave Switzerland. They chose to be baptized and confirmed in October 1979.
Two weeks after their baptism, Brother and Sister Banza returned to Kinshasa as the first and second members of the Church in their country. The members of the Geneva Branch stayed in contact with them and helped them connect with Church leaders. The Banzas were encouraged to faithfully await the promised time when God would establish His Church in Zaire.
Meanwhile, another exchange student from Zaire, Brother Mbuyi, was studying in Belgium. He was baptized in 1980 in the Brussels Ward. Soon thereafter, he served a full-time mission to England. And God worked His miracles. Brother Mbuyi returned to Zaire as the third member of the Church in his country. With parental permission, Church meetings were held in his family home. In February 1986 a petition was made for official government recognition of the Church. The signatures of three citizens of Zaire were required. The three happy signatories of the petition were Brother Banza, Sister Banza, and Brother Mbuyi.
How many times does the Lord arrange for his saints to meet the requirements if men in rolling his kingdom on Earth forward?
I invite you to commit to a lifelong process of discipleship. Make and keep covenants. Throw your old ways into deep, churning waterfalls. Completely bury your weapons of rebellion with no handles sticking out. Because of the Atonement of Jesus Christ, making covenants with a real intent to reliably honor them will bless your life forever. You will become more like the Savior as you always remember Him, follow Him, and adore Him. I testify that He is the firm foundation. He is dependable, and His promises are sure. In the name of Jesus Christ, amen.
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