If at this moment you were asked to state in one sentence the defining characteristic of the church how would you answer?
The divine priesthood authority of God.
Worthiness and willingness are the qualifications for ordination, not experience.
A priesthood holder is expected to use the priesthood in accordance to God’s will—nothing about it is self-centered.
The priesthood is inherently active, not passive.
For a boy or man to receive priesthood authority but neglect what is necessary to receive priesthood power is unacceptable to the Lord.
Men who hold God’s priesthood should be different than other men. They are not inherently better than others but they should reach for a higher standard.
Receiving priesthood authority by the laying on of hands is an important beginning but it is not enough.
I need to be a better patriarch in my home. That is done by the same means by which I can achieve power in the priesthood.
I invite each of you to consider how you would respond to the following question posed to the members of the Church many years ago by President David O. McKay: “If at this moment each one of you were asked to state in one sentence or phrase the most distinguishing feature of The Church of Jesus Christ of Latter-day Saints, what would be your answer?”
I would say that the distinguishing feature was priesthood authority.
The response President McKay gave to his own question was the “divine authority” of the priesthood. The Church of Jesus Christ of Latter-day Saints stands apart from other churches that claim their authority is derived from historical succession, the scriptures, or theological training. We make the distinctive declaration that priesthood authority has been conferred by the laying on of hands directly from heavenly messengers to the Prophet Joseph Smith.
Ordinary men are given the authority of the priesthood. Worthiness and willingness—not experience, expertise, or education—are the qualifications for priesthood ordination.
A priesthood holder is expected to exercise this sacred authority in accordance with God’s holy mind, will, and purposes. Nothing about the priesthood is self-centered. The priesthood always is used to serve, to bless, and to strengthen other people.
President Ezra Taft Benson taught:
“It is not enough to receive the priesthood and then sit back passively and wait until someone prods us into activity. When we receive the priesthood, we have the obligation of becoming actively and anxiously engaged in promoting the cause of righteousness in the earth, because the Lord says:
“‘… He that doeth not anything until he is commanded, and receiveth a commandment with doubtful heart, and keepeth it with slothfulness, the same is damned.’”
President Spencer W. Kimball also pointedly emphasized the active nature of the priesthood: “One breaks the priesthood covenant by transgressing commandments—but also by leaving undone his duties. Accordingly, to break this covenant one needs only to do nothing.”
The power of the priesthood is God’s power operating through men and boys like us and requires personal righteousness, faithfulness, obedience, and diligence. A boy or a man may receive priesthood authority by the laying on of hands but will have no priesthood power if he is disobedient, unworthy, or unwilling to serve.
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Brethren, for a boy or a man to receive priesthood authority but neglect to do what is necessary to qualify for priesthood power is unacceptable to the Lord. Priesthood holders young and old need both authority and power—the necessary permission and the spiritual capacity to represent God in the work of salvation.
My dad continued, “David, your church teaches that the priesthood was taken from the earth anciently and has been restored by heavenly messengers to the Prophet Joseph Smith, right?” I replied that his statement was correct. Then he said, “Here is my question. Each week in priesthood meeting I listen to the bishop and the other priesthood leaders remind, beg, and plead with the men to do their home teaching and to perform their priesthood duties. If your church truly has the restored priesthood of God, why are so many of the men in your church no different about doing their religious duty than the men in my church?” My young mind immediately went completely blank. I had no adequate answer for my dad.
I believe my father was wrong to judge the validity of our Church’s claim to divine authority by the shortcomings of the men with whom he associated in our ward. But embedded in his question to me was a correct assumption that men who bear God’s holy priesthood should be different from other men. Men who hold the priesthood are not inherently better than other men, but they should act differently. Men who hold the priesthood should not only receive priesthood authority but also become worthy and faithful conduits of God’s power. “Be ye clean that bear the vessels of the Lord”
I have never forgotten the lessons about priesthood authority and power I learned from my father, a good man not of our faith, who expected more from men who claimed to bear God’s priesthood. That Sunday afternoon conversation with my dad many years ago produced in me a desire to be a “good boy.” I did not want to be a poor example and a stumbling block to my father’s progress in learning about the restored gospel. I simply wanted to be a good boy. The Lord needs all of us as bearers of His authority to be honorable, virtuous, and good boys at all times and in all places.
I share with you this pointed lesson I learned from my father to emphasize a simple truth. Receiving the authority of the priesthood by the laying on of hands is an important beginning, but it is not enough. Ordination confers authority, but righteousness is required to act with power as we strive to lift souls, to teach and testify, to bless and counsel, and to advance the work of salvation.
At the conclusion of the temple recommend interviews I conducted as a bishop and stake president, I often would ask the married sisters how I could best serve them and their families. The consistency of the answers I received from those faithful women was both instructive and alarming. The sisters rarely complained or criticized, but they often responded as follows: “Please help my husband understand his responsibility as a priesthood leader in our home. I am happy to take the lead in scripture study, family prayer, and family home evening, and I will continue to do so. But I wish my husband would be an equal partner and provide the strong priesthood leadership only he can give. Please help my husband learn how to become a patriarch and a priesthood leader in our home who presides and protects.”
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