Redemption

The Savior’s redemption has two aspects. First, to overcome the direct effects of Adam’s fall – physical and spiritual death. This redemption is universal. Second, to overcome the indirect effects of the fall – our individual sins. This redemption is conditional based on our participation.

As disciples of Jesus Christ we ought to do all that we can to redeem others from their needs.

Without the spiritual redemption we have nothing more than a gospel of social justice which doesn’t have power to call down eternal, perfect justice.

In colonial times, labor was in great demand in America. During the 18th and early 19th centuries, potential immigrant laborers were recruited in Great Britain, Germany, and other European countries, but many who were willing to go could not afford the cost of travel. It was not uncommon for these to travel under an indenture or contract, promising to work after their arrival for a certain period of time without wages as payment for their passage. Others came with the promise that family members already in America would pay their fare upon arrival, but if that didn’t happen, the newcomers were obliged to pay their own costs through indentured service. The term used to describe these indentured immigrants was “redemptioners.” They had to redeem the cost of their passage—in a sense, purchase their freedom—by their labor.

Among the most significant of Jesus Christ’s descriptive titles is Redeemer. As indicated in my brief account of immigrant “redemptioners,” the word redeem means to pay off an obligation or a debt. Redeem can also mean to rescue or set free as by paying a ransom. If someone commits a mistake and then corrects it or makes amends, we say he has redeemed himself. Each of these meanings suggests different facets of the great Redemption accomplished by Jesus Christ through His Atonement, which includes, in the words of the dictionary, “to deliver from sin and its penalties, as by a sacrifice made for the sinner.”

The Savior’s Redemption has two parts. First, it atones for Adam’s transgression and the consequent Fall of man by overcoming what could be called the direct effects of the Fall—physical death and spiritual death. Physical death is well understood; spiritual death is the separation of man from God. In the words of Paul, “For as in Adam all die, even so in Christ shall all be made alive.” This redemption from physical and spiritual death is both universal and without condition.

The second aspect of the Savior’s Atonement is redemption from what might be termed the indirect consequences of the Fall—our own sins as opposed to Adam’s transgression. …

Because we are accountable and we make the choices, the redemption from our own sins is conditional—conditioned on confessing and abandoning sin and turning to a godly life, or in other words, conditioned on repentance.

The Savior’s suffering in Gethsemane and His agony on the cross redeem us from sin by satisfying the demands that justice has upon us. He extends mercy and pardons those who repent. The Atonement also satisfies the debt justice owes to us by healing and compensating us for any suffering we innocently endure.

That statement summarizes the Atonement very succinctly.

Inasmuch as we follow Christ, we seek to participate in and further His redemptive work. The greatest service we can provide to others in this life, beginning with those of our own family, is to bring them to Christ through faith and repentance so they may experience His Redemption—peace and joy now and immortality and eternal life in the world to come. The work of our missionaries is a magnificent expression of the Lord’s redeeming love. As His authorized messengers, they offer the incomparable blessings of faith in Jesus Christ, repentance, baptism, and the gift of the Holy Ghost, opening the way to spiritual rebirth and redemption.

We can also assist in the Lord’s redemption of those beyond the grave. “The faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead.” With the benefit of vicarious rites we offer them in the temples of God, even those who died in bondage to sin can be freed.

While the most important aspects of redemption have to do with repentance and forgiveness, there is a very significant temporal aspect as well. …

This kind of redemptive work means helping people with their problems. It means befriending the poor and the weak, alleviating suffering, righting wrongs, defending truth, strengthening the rising generation, and achieving security and happiness at home. Much of our redemptive work on earth is to help others grow and achieve their just hopes and aspirations.

Some forms of temporal redemption come by collaborative effort. It is one of the reasons the Savior created a church. Being organized in quorums and auxiliaries and in stakes, wards, and branches, we can not only teach and encourage each other in the gospel, but we can also bring to bear people and resources to deal with the exigencies of life. People acting alone or in ad hoc groups cannot always provide means on a scale needed to address larger challenges. As followers of Jesus Christ we are a community of Saints organized to help redeem the needs of our fellow Saints and as many others as we can reach across the globe.

As a boy I witnessed my own mother’s actions to redeem a woman in need. Many years ago when her children were young, my mother underwent a serious operation that nearly took her life and left her bedridden much of the time for nearly a year. During this time, family and ward members helped Mother and our family. For additional help, the ward Relief Society president, Sister Abraham, recommended that my parents hire a woman in the ward who desperately needed work. In recounting this story, I will use the fictional names Sara and Annie for this woman and her daughter. This is my mother’s account:

“I can see it as plain as if it were only yesterday. There I lay in bed, and Sister Abraham brought Sara to the bedroom door. My heart sank. There stood the least attractive person I had ever met—so thin; scraggly, unkempt hair; round-shouldered; head bowed looking at the floor. She wore an old housedress four sizes too big. She wouldn’t look up and spoke so softly I couldn’t hear her. Hiding behind her was a little girl about three years old. What in the world was I to do with this creature? After they left the room, I cried and cried. I needed help, not more problems. Sister Abraham stayed awhile with her, and they soon whipped the house into shape and prepared some good meals. Sister Abraham asked me to try it for a few days, [saying] that this girl had had a really hard time and needed help.

“The next morning when Sara came, I finally got her to come over by the bed where I could hear her. She asked what I wanted her to do. I told her and then said, ‘But the most important thing is my boys; spend time with them, read to them—they are more important than the house.’ She was a good cook and kept the house clean, the washing done, and she was good to the boys.

… “We took Sara to an ear doctor, and she got a hearing aid. … We got her to take adult schooling, and she got her high school diploma. She went to night school and later graduated from college and taught special education. She bought a little home. Annie was married in the temple and had two children. Sara eventually had some operations on her ears and was finally able to hear well. Years later she retired and served a mission. … Sara thanked us often and said she learned so much from me, especially when I told her that my sons were more important than the house. She said it taught her to be that way with Annie. … Sara is a very special woman.”

As disciples of Jesus Christ, we ought to do all we can to redeem others from suffering and burdens. Even so, our greatest redemptive service will be to lead them to Christ. Without His Redemption from death and from sin, we have only a gospel of social justice. That may provide some help and reconciliation in the present, but it has no power to draw down from heaven perfect justice and infinite mercy. Ultimate redemption is in Jesus Christ and in Him alone.